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Title: The Wandering Jew Based on an early 13th century myth, this short film tells the story of a Jew who is forced to walk throughout eternity having refused water to Christ on his way to Calvary. He falls asleep and sees a vision of himself as a youth, when he refused the water Christ asked of him; he plods on and runs into Satan who beats him with his staff; he makes his way through a frightful storm.


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On and on he goes, forced to walk through time until the Second Coming. On the surface, the film isn't anti-Semitic so much as it is illustrative of a tenet in the Catholic faith going back to the Medieval period, still very much in force at the end of the 19th century. This dogma did led to widespread persecution of Jews in Europe.

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wandering jew - Translation into French - examples English | Reverso Context

Alternate Versions. Goethe had designed a poem on the subject, the plot of which he sketched in his "Dichtung und Wahrheit. In France, E. Quinet published his prose epic on the legend in , making the subject the judgment of the world; and Eugene Sue wrote his "Juif Errant" in From the latter work, in which the author connects the story of Ahasuerus with that of Herodias, most people derive their knowledge of the legend. William Godwin's novel "St. Leon" has the motive of the immortal man, and Shelley introduced Ahasuerus into his "Queen Mab.

Translation of "wandering jew" in French

According to L. Neubaur, the legend is founded on the words given in Matt. So, too, from John xxi. John would not die before the second coming of Jesus; while another legend declares that the attendant Malchus, whose ear St. Peter cut off in the garden of Gethsemane John xviii. His action is associated in some way with the scoffing at Jesus, and is so represented in a broadsheet which appeared in An actual predecessor of the Wandering Jew is recorded in the "Flores Historiarum" by Roger of Wendover in the year An Armenian archbishop, then visiting England, was asked by the monks of St.

Albans about the celebrated Joseph of Arimathea, who had spoken to Jesus, and was still alive. The archbishop answered that he had himself seen him in Armenia, and that his name was Cartaphilus; on passing Jesus carrying the cross he had said: "Go on quicker," Jesus thereupon answering: "I go; but thou shalt wait till I come.

Albans, repeating the same story, which was regarded there as a great proof of the Christian religion Matthew Paris," Chron. Majora," ed. Luard, London, , v.

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